What's in you mind when the earth rattled?

What's in you mind when the earth rattled?

Miracle of Ayat ul Kursi | Linguistic Miracle

May this video be of knowledge to us.



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I claim no rights whatsoever of this video

Somehow

...in this age of great tribulation, Fun is appealing to be called Happiness.

"balancing the imbalances" -- cont.

even heart is not in the command of yours
that and also you have no whatsoever controls
it drives you to which you called of likings
as you'll then feel naturally falls for things

though you knew something might of no use
still, consciously you pay them, still, you felt pushed
you threw them away, then you regretfully realized
they were con of value that states the otherwise

then where in that did wealth reminisce?
afterall, you have failed to hold your wrists
from getting more two or three or four
of something that you actually need no more

wealth is in the things you need you eventually buy
not so much of what you can pile up high
as you know money is only an exchange due
the authorized measurer of the embed value

but get your money clean and safe
free from filth in the games of faith
as you'll see the money will be value-free
when your folks start taking more in usury

as your state stated, claiming to reign a land
of which water bounds, in there lives the men
your wealth are actually spread widely through
but the pride blocks the knowledge to get you to

oh even, knowledge wasn't of your command
so what's the point of being proud of the land
might just loose the land but it spared you
or replace you with the ones that knows what to do

gained four of three, then lost the one eventually
exactly, that's how things work in usury.
probably won't happen in one two three.
but it might come at a stage when you're called wealthy

still the remains didn't get it clear
thinking there's got to be ways not to adhere
still they didnt know what will unfold
though obviously some had been fore told

even me not entitled to this
it shows nothing but all knowledge belongs to His
somewhat the signs clearly ticking, they had started to come
still things persists, oh God, what future will become?

"balancing the imbalances"

We could start reminiscing events where we loose something, or anything that you usually call as yours. That you will then realize things around you might be something that is 'Made available' for you. That nothing is eventually yours

Similarly when you is the country you live in, which within the lands and the waters lay immense wealth none of your forefathers knew about. But you knew that somehow parts of it had been 'removed' , as you see it disappearing before your eyes. And that you realized you have failed to identify what wealth really was, and fooled by the ever increasing 'substitute' that carries no more than the numbers assigned on its side.

to be continued...

Something to ponder in the year ahead

Why we should avoid usury, brief explanation.

1. If you think usury adds your wealth. Think Again
2. The ideal way of getting wealth in a fiat monetary system is by producing necessary product, adding real value to raw produce. not through interests (from deposits or lending)
3. Your money is no longer backed by gold reserve. It only represents the amount of product absorbable in the system, including gold.
4. It is said that banks control the amount of money in the system through interest rates, to control inflation and foster economic cycle. But this is not without any loopholes.
5. For the money lender, it multiplies money with no risks of loosing any (with no work / products produced) . also without any consent made on the industries the money is lended to.
6. For the borrower (who are mostly business owners), it's a chance to continue production even without provable demand, or forseen value in the product.
7. This makes the rich reluctant to invest their money through cooperation. Creates growth in industries of unrealistic values. Makes the gullibles, including the rich who lended their money, wanting (instead of needing) to consume more. And the cycle continues.
8. In turn, interests would only add unnecessary debts obligation in the system. and eventually reduces the true value of the overall economy (i.e. the products value represented by money). How? 
9. The money you spent to buy a product partly contributes to pay the interest charged on lendings, borrowed from banks by the producer to sustain production.
10. To pay it, producer accumulates all the costs incured, and strategize on unit pricing that is enough to cover the costs, targeted profit, debt + interest, and anticipate future inflation.
11. Thus the increment on the already high marked-up price represents no real improvement whatsoever to the product. Hence, the no real added-value.
12. In turn, society will be reluctant to consume inferior products at high price, as companies eventually figured ways to influence perception of value through marketing.
13. Marketing may not be cheap. Company pays billions to get awareness, some openly tricking viewers into believing that a product is valuable.
14. Add that to the interests the company must pay and the cost of buying (if the customer use CC to pay). Re-think on the true value of the product.
15. Plus, imagine the amount of interest obligation of the overall companies involved, from the extraction of raw materials, manufacturing..
16. ...promotion, distribution, all the way to retail companies. They have to pay the interests. But somehow consumers bear them all, through price.
17. /thus, you could imagine how valueless the price you pay for a product due to the interest obligations charged along the system.

However, you could also imagine the opposite, when all interest obligation is taken out of the system....

1. ....how it will eventually restore the values of product, and the consecutive effects on the society as both producers and consumers will be free of any additional burden that contributes none to direct improvements.
2. Any lendings with expected addition in return should also automatically bear the loss in a form of risk with previously agreed portion/percentage of profit/loss, similar to that of investment / cooperatives.
3. Somehow the best investment / business cooperation will be of any products related to necessities, as it will be of sustainable demand.
4. In longer terms, only products of real values will survive, as price will be reduced to its sensible value, and no value will be added on insensible needs. Any increase of value will represent immediate increase of quality.
5. Thus such non-usurious society will see perfect valuation of products, of which the value of  money is represented. Hence "wealth" will be at its maximum power of exchangability.

Therefore, wealth are actually the necessary products available and consumable, by whatever amount of money we have. Continue reading on the understanding of money to get a glimpse of why.

God Knows Best. Wallahu a'lam

Somehow it gets clearer how money is not the value (in our system)

In an imaginary place where money did not exist, humans exchange their goods to fulfill each others need. One might be a farmer, another might be a fisherman, and another knows how to weave cotton into clothes. Here we can see cclearly that value stays in the product, demanded by need. Let's now multiply the number of people to 300 with 100 different skills capable of producing 100 different products (goods and services) of different qualities, each with different speed of completion, and different value equivalance. A pair of clothes equals to 20 fishes, or 15 fish with two lobsters, or 50 tomatoes and 20 cabbage, or during hurricane season when fishing is hard, we can get it with 10 scoops of clam. So far money is not needed. But when the quality of the product varies from a person to another, somewhat the rule will be hard to be applied. The people feel they need somehtingelse that could value the products more precisely so that they can exchange it with other products that match the value.

And therefore, money is introduced. The poeple create coins that functions as an exchangeable items with different values stored in it. A big coin, and a half smaller coin, and another quarter coin. the story then continues to ; as the people getting prosperous, and knowledgable to create more innovative products, more and more coins needs to be made. but then people were starting to have trouble keeping their money or carrying them to buy something expensive. which then force the authority to introduce a legal paper that represents certain amount of coins. In order to get these paper, they need exchange it with their coins in a bank operated by the government, People then started buying their needs with the paper, and exchange it with coins to buy less expensive things anytime they like.

Reading the earlier paragraph, although it was not mentioned of what the coins were made of, How many of you actually imagined that the coins are made of gold  or silver? and how many of you imagined that the paper money is a wallet-sized paper with big numbers printed on both sides?... I'm sure many of you did. somehow that also came up in my mind, because that's how we were told about the history of money during school. Right? Although some of us might not have the experience being in the age when coins contains real gold, we might have gotten the idea from movies describing the middle ages where gold coins are still in use. or somewhere else. but somehow we know that it was still in use some times ago.

I want you to go back to the first paragraph but then continue to paragraphs below :

And therefore money is introduced. The ruler of the village came up with an idea to solve the problem. He came up with a type of paper that could represent value of certain products. The papers consist of numbers. 1, 5, 10, 20, 50, 100, and 1000. Those are legal papers that are used to value the goods or service produced by the people. It is issued by a trustworthy government agents acting as appraiser under oath whose job is to determine the value of items being sold in the market

For example, a watermelon is valued as 15,  thus 10 watermelons are entitled for 10 papers of each 10 and 5. This means that if he could get people presents demanding for all his watermelons, the apraiser will give the seller all the entitled papers for what he had sold. He then will be given a chance to exchange the papers for what he had demanded, such as 2 kilos of oranges valued at 15 and 2 Kg of meat valued at 100, and 10 pieces of carrots valued at 20. He spent 135 points of the 150 points he earned before. he now has only papers worth 15 points left and decided to be kept by the govt agent under a certain account. the watermwlon vendors was also given a chance to give the authority of the mandate through donation or lending. Such act will be revered as kindness, and receive an honour of acknowledgement.

In a larger extent, as age grows, many people wanting more and more improvements in the product quality,  new products started to be invented. To match this, the government then produces more paper and distribute it to all the producer and vendors in the market. all addition of value is done by the apraisals of the gov't agent, based on verified addition on production process such as labors, or raw items. As more papers are circulating in the market, more rise in the amount of needs occured. The people also saved more points in the govt banks for future exchange.

This describes pretty much what our money now should be about : a due-exchange paper. Reason being, paper money is merely an instrument to value products, which derived likely from a barter system, which facilitates a non-direct obligatory exchange of products there and then. The paper itself worth none. The truth of wtis would somehow easily felt by those living in a rather small, and closely related community or village because the people's need is simple, and the needs are usually easy to fulfill. They do not value more on the amount of paper hold., because there is no point for them to hold more money, because not much of expensive things available or being produced, and that also would not give them any value as it also did not match to any of their needs.

Ideally speaking, in a paper money society wealth is in the product, as it is the one that contains true value to human. Somehow the people should fairly understand that wealth does not lay in the amount of points hold, but the amount of products produced and demanded, because that is basically why paper money is issued in the first place.

With these understandings I guess we willl easily know that when we abuse our authority to value the invaluables, somehow imbalances will start to occur gradually. Ilegal addition of value to paper money can be defined as addition of demand towards products that did not exist, and somehow, in turn, people will value things that are not initially valued for money, sometimes things that are virtually not exchangeable. Later on, creation of false needs will be rampant, and people will be outrageously demanding for it too. Somehow poeple will also demanding for other things that has never been available for exchange. In a stage where addition is permanent, the demands will turn to addictions. This is when people will start loosing their sanity and judgement.

God Knows Best. Wallahu a'lam.

Further on what (I think) should be done in such currency system

As discussed earlier in my twitter, in our current fiat monetary system which based itself on products, --if this is what we are in now-- somehow we and any other country applying this system, should :

• Restrict any illegal addition to the overall value of the money without adding any true value whatsoever into the economy, that is usually done through charging interests on lending or deposit; Valuing the invaluables such as buying time, wisdom, policy or politics that is other than the products involved in the exchange. Such practices will only reduce the value, or not devalue, all commodities that pose the true exchange value as products. (beware of the balancing nature of any imbalances)
• Fix its currency value towards other currencies (preferably to those which has already been fixed to another) as it only acts as a measurer that helps traders to denote the value of the products to be exchanged. as it contains no value in it. and the cost of procurement should only be incured to govt tax account.
• Restrict exchanging currencies with additional returns / charge whatsoever, and limit the exchange market to within government banks only. any cost incured during exchange should only be incured to govt tax account.
• Restrict overvaluing services that contributes very little to any line of production or consumption, as it will only create vague values, or in other words, reduce the definition of value. Somehow art or entertainment should be fall into this category.
• Protect the minds of the people. Why? Because it is the denominator that builds the perception of value. Good minds make good judgement.
• Charge taxes only on what the government could provide to creates additional value, such as in facilitating the trade.

Well, if everything sounds like it's only about products, producing and consuming and nothingelse, eventually I think that's what ideally our money should only concern. right?

God Knows Best, Walahu a'lam.

continue reading on How money is not what holds the value

Having said that...

With these understandings, I think somewhat paper money has many possibilities of being over valued or devalued. reason being ; as it is valued on all products produce in a country or certain region, there is possibility of each product valued differently else where, even some probably devoid of value at all, which then should turn the valuation of certain currency of the paper money into a relative state, which should turn countries with 'outrageous' valuation of invaluable goods to having the worst currency value.

Secondly, in such system ideally the government should have somewhat authority on the goods being produced within the country, and strict policy on exchangable goods and their exchangeability, and also forbiding on usury (in broader terms, not just in a form of debt interest).

Thirdly, somewhat, this paper system is ideally applicable only in a strict authoritarian system where it is equiped with high authority in monitoring production and exchange activities.

And lastly, in such system, as money printed is accounted by the products produced, as some goods become less valuable along the time, so does the amount of money it represents, therefore to balance this, the system will create exchangeable goods with ever-increasing value (i.e : the space; land/house/office) which might need to be reconsidered as having the attribute of exchangability,  I mean the cost of land prepping, utillity integration, and expenses to build the building is the value, but isnt the patch of land should just be administer-able, hence non-monetize-able? Havent we then overvalued things a bit, or in turn, shouldnt this be accounted for possibility of the least valueble being valued alot ? hence, the consumption of inferior goods (i.e. the balancing of imbalance system)

In the end, Somewhat I tend to think that usury will only create fraudulant trade because there's no whatsoever true value added in the increment of price due to interest obligation, whether it is in a timely tradeoff exchange, or through interest-laden-finance scheme during the production and consumption. The amount of paper money itself is only the reflection of products produce, thus monetizing the availability of a paper currency (adding extra value to the availability of paper money) is in itself fraudulant, as it contains no whatsoever value, and providing it should be the authority of the government.

Thus when someone is holding up their money, they're only saving their wealth (power of exchange). Pursuing them to make their wealth available to others (lending) by adding extra 'wealth' as an exchange is in itself self-abusive, as in turn, they're only making their wealth less valuable. In other words, if a person do not want to bare of losing, he/she should not dare of adding. Alternatively, we should not be reluctant to risk our wealth as it is the proof that we belief that God has pre-determined Rizq for every one of us, and that we will never be left astray in anyway as long as we try to find it. God Knows Best.

Continue reading on some restrictive measures which I think should be made important

PS: Somewhat i'm highly interested to find and learn about the value of gold as an exchange and its effects being the sole legal mode of exchangeability. I've read few articles somewhere, and I hope to get more of the basic fulfillment of gold in the economy. Rabbii zidni 'ilma warzuqni fahma.

Along with that, The Understanding of Money (from what I have understood so far)

What is a printed square paper truly worth?

Some countries used to back the value of the paper with the real exchangeable goods, which is the gold. I used to learn this in school and believe that it is always so (until recently) . My initial understanding of the paper money was that the amount printed is the authorized portion of the total value of gold reserved in the bank. Thus, when i buy something, let say a laptop worth Rp 5 million, using 50 pieces of Rp100,000 notes, i'm giving the shop the authority of that gold to the store owner as an exchange of the laptop received.

Lately, i often pondered about the real gold that is in the reserve. Ideally when there's a hike in the economic activity, there should be an addition to the gold reserve in the central bank. But then how come the value of the paper money is still highly reluctant to the so called inflation rate, which is fluctuative depending on the domestic production of goods in the country or GDP. which means, that if i were to trade back the gold coin that i had previously exchanged with some printed money (which i considered as a certificate of gold ownership) , i will need different sum of paper money instead.

Somewhat I'm begining to see that our economy is no longer based on the gold reserve, rather by the amount of exchangeable goods in the country, including gold, which somewhat later turn the society into a what i would probably call : Government administered barter system. YES! somewhat I feel that we're back at the age where 'money' had not existed. (the apostrophe refers to the real exchangeable value-laden money, the gold and silver system). Because the current day money is the representation of product in the system be it good or services. When the demand of product increases, the money should be printed more. But when the money gets stuck in the system (no goods are exchanged due to shoratges, indicated by the hike of price), the money would not have more value if it is printed more, thus the inflation.

But then, ARE WE in this ideal system yet? looking at the amount of 'products' that some of us might produce, or the over valuation of certain goods/services, or the gullibility of our consumer society towards ads/promotions, are we really ready to adopt this system?

Ideally this system will not encourage people to save certain goods, as anything that is owned is virtually exchangable, the value of goods will depend on the needs, and the needs will depend on the minds. thus the stability of economy should possibly depend on the perception of the availability of the goods, and the gullibility of the mind. Thus in this system the ideal way of getting wealth ( power of exchangeability) is by producing goods that matches the needs of the people.

However, there's what we call as 'interest' and interest rates that are charged to certain amount of money borrowed from the central bank, which consecutively charged over its business derivatives through bank or financing institution. How would these affect the balance of product and the amount of printed representation of the product (i.e. paper money)? somewhat i'm poised to think that the emergence of valueless product or the irrational valuation of goods in society, came from such practice of interest/usury/riba in the system. somewhat, in order for us to fulfill the balance, in other words, to match the amount of money 'virtually' produced due to interest, we need to produce the unnecessary goods/service and influence the mind of the consumer to make it somewhat necessary, or to match the value of the goods the business eventually provide. it's probably what is called the act of opening new markets (in marketing we study how people acts and learn how to create needs and make people wanting something new they've never wanted before).

Ideally also, within this system, there shouldnt be any illegal exchange of money, which could derive from non-productive/goods-related services, an abuse of power to exchange for non-fulfillable needs (Ideally needs should be restricted to be of basic sustenance of human only, and the rest should be called wisdom or policy that is not exchangeable whatsoever), or simply an incremental value of the lended money. so if this happened, something might have happened in the mind that encourage someone to do so. I reckon 'the irrational urge' (we know who).

Consequently, with the presence of these unlawful exchange, imbalances will occur. and somewhat I tend to think that riots / earthquakes / disaster, anything that destroys is just another way of balancing the imbalances, basically matching the true value by turning some parts of the overall goods devoid of value, due to false valuation of the invaluables.

All and all, just follow what God has ordained to us, including to avoid usury.

God Knows Best, Wallahu a'lam.

Continue reading on How I think this monetary system should only be conducted (ideally)
or  A brief simulation on how paper money had been introduced, and my imagination on how it should have come about

Next : The Alternatives

All I can think of now is to have an alternative of mechanism to distribute and administer corporative projects to manage the fund. something that is based on the five principles of Indonesia. something like 'Penyaluran Insentif Kerjasama berdasarkan Pancasila' or 'Corporative Partnership Incentives Based on the Five Principles' that is implemented all the way to the end credit reciver, be it macro or micro producer. And it's not a free money, but a shared responsibility to develop the nation through business partnerships.

Meanwhile

"And the Sun runs on to its place of settlement..." | IslamToday - English

Came about to this article after an array of coincidences, and somehow thought that it would have somewhat 'Significance' to the day of this being published.
but God Knows best.

Next : The critique

As the major development fund is always distributed through credit with certain amount of interest, doesn't that just categorize the whole business derivatives as usury(ous)?


How is 5% of interest being treated differently than how 5% of alcohol is being treated?


Wouldn't it be better if then a debitor willingly return the favor of a creditor whose money was lended to run the business? and then the creditor rejected it just to keep the situation clean of any possible usury.


There are blessings in every honestly earned fortune, but how much is destroyed when an usury is involved?


When the rich is richer through every penny deposited, who deserve the crisis when the debt is unaccredited?

First Step, The Dream.

If only... there's only one bank, that is owned by the people, administered by the elected government, operating by tax collected from the people, accessible directly to the commons, with an ease of electronic account card facilities for personal as well as corporate payments, funding the common-needs businesses through cooperatives, and within gold silver monetary system with non incremental value for minting facilities.

Lightly, a step at a time.

Somehow, this may not be it. but if it is, blame it on the lifestyle endorsed, consumed, and reproduced by the people that embodies the society, which was made possible with the presence of endless wealth producer, the prominent and pervasive, usury. Although this was once a forbidden practice for all, somehow along the time it had managed to transform itself into an accepted common courtesy, seeping into as many individuals, corporations, enterprises, and governments, in many countries. Later it materialises into some massive,  revered, and adorned structures, and to so many parts and bits of the daily needs of the people. Instead of being proud and all, we should all be cautious that this would eventually branch out to some chaotic endings, as it already did in previous age of civilisations. Somewhat usury perpetrate greeds, which then influence the pratice of daily lives of the people (the culture), and institutionalise into the laws, encompassing the whole nation. when this happens, it gradually would develop the people into the state of uncontrolled selves. and somewhat from here the chaos begins.

We could all be free from this, as some of our past generation had managed to free themselves from it. As for me, things should be gradually altered from as little usury as possible, to no usury at all.

any mother's advice

son, soon after you set your goal, reach it.
if it's about this world, do enough to reach just enough.

the signs

Some live as signs.
For those who knew, just let the time through. Even afterall, we're not here and knew as we want to.
The instinct to tell, to fix, to forbid are merely signs that we live well to our heart, that feels. But, beware of the line, as it is the true ordeal, drawn, that we would somehow find.

Hints

Somehow I'm beginning to see the prayers -- the taught ones, not the 'hopes-filled-with-desire' ones -- that we knew since we were kids, may contain immense hints to comprehend the true aspects on the things we do prior, after, or during the situation the prayers is needed to be performed.

Somehow they would also anticipate the situation in the future concerning the time of which the prayers will truly take effect, which we then would know through later experience.

Yet, somehow, for now, all we need to do is only to do it, with heed. Then, to be grateful when it eventually materialises. and not trying to guess, or second-guess, or feel upset.

- a message to self-

Once in a Blue Moon

"31 August 2012 was the night when the earth witnessed the blue moon, the second full moon in a month" Therefore within a month of the blue moon, there would be two occurences of full moon, more likely once in the beginning and another one at the end of the month.

Though the statement looks somewhat correct, the truth might be invalid. If we notice, the word moon and month are somewhat different, hence the rareness of the event. But, if we carefully look through deeply into this statement, we could infere that the counting of days in A MONTH (moon) was not actually defined by the moon's appearences, but rather by the counting of days to fit a year. That a year should be about 365-6 days , which then divided by twelve then distributed to each cluster, called month. Thus, a month consists of 28-31 days. But why 12? when it could be easily devided by any other number? We know that there was once in roman era, a year consisted only of  8 months. and then much later, the months were added.

Had we used Lunar Calendar, blue moon would highly be improbable, as a month is the completion of moon phases ; wanning and waxing. and crescent is the start and the end. and through counting, there's either only 29 or 30 days in a month. So, there would be only one occurence of full moon in a month.

Therefore, in solar calendar, a month does not immidiately define its meaning.
then the questions...

1. What was initially defined as 'a month' during the conception of solar calendar? What happened then?

2. As it also consist of 12 months, what is actually a year in lunar calendar?

3. What would matter to earth if a year is not about its revolution towards the sun? What actually repeats?

Asmaul Husna & Text

Hijjaz - Asmaul Husna

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نَسْـئَلُكَ يَامَنْ هُوَاللهُ الَّذِيْ لاَاِلَهَ اِلاَ هُوَ الرَّحْمنُ الرَّحِيْمُ اَلْمَلِكٌ اْلقُدُّسُ السَّلاَمُ الْـمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيْزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ اْلغَفَّارُ اْلقَهَّارُ اْلوَهَّابُ اْلرَزَّاقُ اْلفَتَّاحُ اْلعَلِيْمُ اْلقَابِضُ اْلبَاسِطُ اْلخَافِضُ اْلرَّافِعُ اْلـمُعِزُّ اْلـمُذِلُّ اْلسَّمِيْعُ اْلبَصِيْرُ اْلحَكَمُ اْلعَدْلُ اْللَّطِيْفُ اْلخَبِيْرُ اْلحَلِيْمُ اْلعَظِيْمُ اْلغَفُّوْرُ اْلشَّكُوْرُ اْلعَلِيُّ اْلكَبِيْرُ اْلحَفِيْظُ اْلـمُقِيْتُ الحَسِيْبُ الْجَلِيْلُ الْكَرِيْمُ الْرَّقِيْبُ الْـمُجِيْبُ الْوَاسِعُ الْحَكِيْمُ الْوَدُوْدُ الْـمَجِيْدُ الْبَاعِثُ الشَّهِيْدُ الحْـَقُّ الْوَكِيْلُ الْقَوِىُّ الْـمَتِيْنُ اْلوَلِيُّ اْلحَمِيْدُ اْلـمُحْصِى اْلـمُبْدِئُ اْلـمُعِيْدُ اْلـمُحْىِ اْلـمُمِيْتُ اْلحَىُّ اْلقَيُّوْمُ اْلوَاجِدُ اْلـمَاجِدُ اْلوَاحِدُ اْلصَّمَدُ اْلقَادِرُ اْلـمُقْتَدِرُ اْلـمُقَدِّمُ اْلـمُؤَخِّرُ اْلاَوَّلُ اْلاَخِرُ اْلظَّاهِرُ اْلبَاطِنُ اْلوَلِيُّ اْلـمُتَعَالِ اْلبَرُّ اْلتَوَّابٌ اْلـمُنْتَقِمٌ اْلعَفُوُّ اْلرَّءُوْفُ مَالِكُ اْلـمُلْكِ ذُوالْجَلاَلِ وَاْلاِكْرَامِ اْلمُقْسِطُ اْلجَامِعُ اْلغَنِيُّ اْلـمٌغْنِىُ اْلـمَانِعُ الضَّارُّ اْلنَافِعُ النُّوْرُ اْلـهَادِيْ اْلبَدِيْعُ اْلبَاقِيْ اْلوَارِثُ الرَّشِيْدُ الصَّبُوْرُ الَّذِيْ لَيْسَ كَمِثْلِهِ شَيْئٌ وَهُوَ السَّمِيْعُ اْلبَصِيْرَ
اَللَّهُمَّ صَلِّ اَفْضَلَ الصَّلاَةِ عَلَى اَسْعَدِ مَخْلُوْقَاتِكَ سَيِّدِنَا مُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْبِهِ وَسَلِّمْ عَدَدَ مَعْلُوْمَاتِكَ وَمِدَادَ كَلِمَاتِكَ كُلَّمَا ذَكَرَكَ الذَّاكِرُوْنَ وَغَفَلَ عَنْ ذِكْرِهِ اْلغَافِلُوْنَ

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Nas Aluka Yaa Man Huwallahulladzii Laa Ilaaha Illaahuw Arrohmaanur Rohim Almalikul Qudduusus Salaamul Mu’minul Muhaiminul ‘Aziizul Jabbaar –  Almutakabbirul Khooliqulbaariul Mushowirul Ghoffar Walqohharul Wahaabur Rozzaaqul Fattaahul ‘Aliim –  Alqoobidhul Baasithul Khoofidhur Alroofi’ul Mu’izzul Mudhillus Samii’ul Bashiirul  Hakamul’adl –  Allathiiful Khobiir –  Alhaliimul ‘Adhim –  Alghofurus Syakuur –  Al’aliyul Kabiirul Hafiidhul Muqiit –  Alhasiibul Jaliil Al Kariimur Roqiibul Mujiibul Waa Si’ul Hakiimul Waduudul  Majiidul Baa’itsus Syahid –  Alhaqqulwakiil –  Alqowiyul Matiin –  Alwaliyul Hamiid –  Almuhshil Mubdiul Mu’iid –  Almuhyil Mumiitul Hayyul Qoyyum –  Alwaajidul Maajidul Waahidus Shomadul Qoodirul Muqtadirul Muqoddimul Muakh Khirul Awwalul Akhiir –  Addhoohirul Baatinul Waalil Muta’al Bar Ruttawwaaabul Muntaqimul ‘Afuwwur  Roufum Maalikul Mulki Dzul Jalaali Qal Ikroom –  Almuqsitul Al Jaami’ul Ghoniyul Mughnil Maani’ud Dhoor Runnaafi’un Nuurul  Haadii Badii’ul Baaqii –  Alwaaritsur rosyiidus Shobuurulladzi ladza kamits lihi Syaiun Wawas Samii’ul  Bashiir –  Alloohumma Solli Afdhollas Sholati’alaa As’adi MAkhluuqoo Tika Sayyidinaa Muhammadiwa’alaa alihii Washohbihii wasallim ‘Adada Ma’luu Maatika Wamidaa Dakalimaa Tika Kullamaa Dzakaro Kad Dzaakiruuna Waghofala ‘An Dzikrihil Ghoofiluun

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Asmaa'u Allah Al-Hosna

أسماء الله الحسنى

#	Arabic	English translation of 99 names of Allah	Asmaa'u Allah Al-Hosna
1	الله	The Greatest Name	Allah
2	الرحمن	The All-Compassionate	Ar-Rahman
3	الرحيم	The All-Merciful	Ar-Rahim
4	الملك	The Absolute Ruler	Al-Malik
5	القدوس	The Pure One	Al-Quddus
6	السلام	The Source of Peace	As-Salam
7	المؤمن	The Inspirer of Faith	Al-Mu'min
8	المهيمن	The Guardian	Al-Muhaymin
9	العزيز	The Victorious	Al-Aziz
10	الجبار	The Compeller	Al-Jabbar
11	المتكبر	The Greatest	Al-Mutakabbir
12	الخالق	The Creator	Al-Khaliq
13	البارئ	The Maker of Order	Al-Bari'
14	المصور	The Shaper of Beauty	Al-Musawwir
15	الغفار	The Forgiving	Al-Ghaffar
16	القهار	The Subduer	Al-Qahhar
17	الوهاب	The Giver of All	Al-Wahhab
18	الرزاق	The Sustainer	Ar-Razzaq
19	الفتاح	The Opener	Al-Fattah
20	العليم	The Knower of All	Al-`Alim
21	القابض	The Constrictor	Al-Qabid
22	الباسط	The Reliever	Al-Basit
23	الخافض	The Abaser	Al-Khafid
24	الرافع	The Exalter	Ar-Rafi
25	المعز	The Bestower of Honors	Al-Mu'izz
26	المذل	The Humiliator	Al-Mudhill
27	السميع	The Hearer of All	As-Sami
28	البصير	The Seer of All	Al-Basir
29	الحكم	The Judge	Al-Hakam
30	العدل	The Just	Al-`Adl
31	اللطيف	The Subtle One	Al-Latif
32	الخبير	The All-Aware	Al-Khabir
33	الحليم	The Forbearing	Al-Halim
34	العظيم	The Magnificent	Al-Azim
35	الغفور	The Forgiver and Hider of Faults	Al-Ghafur
36	الشكور	The Rewarder of Thankfulness	Ash-Shakur
37	العلي	The Highest	Al-Ali
38	الكبير	The Greatest	Al-Kabir
39	الحفيظ	The Preserver	Al-Hafiz
40	المقيت	The Nourisher	Al-Muqit
41	الحسيب	The Accounter	Al-Hasib
42	الجليل	The Mighty	Al-Jalil
43	الكريم	The Generous	Al-Karim
44	الرقيب	The Watchful One	Ar-Raqib
45	المجيب	The Responder to Prayer	Al-Mujib
46	الواسع	The All-Comprehending	Al-Wasi
47	الحكيم	The Perfectly Wise	Al-Hakim
48	الودود	The Loving One	Al-Wadud
49	المجيد	The Majestic One	Al-Majid
50	الباعث	The Resurrector	Al-Ba'ith
51	الشهيد	The Witness	Ash-Shahid
52	الحق	The Truth	Al-Haqq
53	الوكيل	The Trustee	Al-Wakil
54	القوى	The Possessor of All Strength	Al-Qawiyy
55	المتين	The Forceful One	Al-Matin
56	الولي	The Governor	Al-Waliyy
57	الحميد	The Praised One	Al-Hamid
58	المحصى	The Appraiser	Al-Muhsi
59	المبدئ	The Originator	Al-Mubdi'
60	المعيد	The Restorer	Al-Mu'id
61	المحيي	The Giver of Life	Al-Muhyi
62	المميت	The Taker of Life	Al-Mumit
63	الحي	The Ever Living One	Al-Hayy
64	القيوم	The Self-Existing One	Al-Qayyum
65	الواجد	The Finder	Al-Wajid
66	الماجد	The Glorious	Al-Majid
67	الواحد	The One, the All Inclusive, The Indivisible	Al-Wahid
68	الصمد	The Satisfier of All Needs	As-Samad
69	القادر	The All Powerful	Al-Qadir
70	المقتدر	The Creator of All Power	Al-Muqtadir
71	المقدم	The Expediter	Al-Muqaddim
72	المؤخر	The Delayer	Al-Mu'akhkhir
73	الأول	The First	Al-Awwal
74	الآخر	The Last	Al-Akhir
75	الظاهر	The Manifest One	Az-Zahir
76	الباطن	The Hidden One	Al-Batin
77	الوالي	The Protecting Friend	Al-Wali
78	المتعال	The Supreme One	Al-Muta'ali
79	البر	The Doer of Good	Al-Barr
80	التواب	The Guide to Repentance	At-Tawwab
81	المنتقم	The Avenger	Al-Muntaqim
82	العفو	The Forgiver	Al-'Afuww
83	الرؤوف	The Clement	Ar-Ra'uf
84	مالك الملك	The Owner of All	Malik-al-Mulk
85	ذو الجلال و الإكرام	The Lord of Majesty and Bounty	Dhu-al-Jalal wa-al-Ikram
86	المقسط	The Equitable One	Al-Muqsit
87	الجامع	The Gatherer	Al-Jami'
88	الغني	The Rich One	Al-Ghani
89	المغني	The Enricher	Al-Mughni
90	المانع	The Preventer of Harm	Al-Mani'
91	الضار	The Creator of The Harmful	Ad-Darr
92	النافع	The Creator of Good	An-Nafi'
93	النور	The Light	An-Nur
94	الهادي	The Guide	Al-Hadi
95	البديع	The Originator	Al-Badi
96	الباقي	The Everlasting One	Al-Baqi
97	الوارث	The Inheritor of All	Al-Warith
98	الرشيد	The Righteous Teacher	Ar-Rashid
99	الصبور	The Patient One	As-Sabur

copied from here

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